22a. Finding Wisdom in Science and Indigenous Knowledge

February 9, 2021

By David Suzuki

https://davidsuzuki.org/story/finding-wisdom-in-science-and-indigenous-knowledge/

Science is great at description. But every discovery needs to be put in a perspective that acknowledges our ignorance. Not long ago, marine biologists assumed microscopic phytoplankton were the base of the marine food chain. In the mid-1980s, they found cells 10 times smaller than phytoplankton called “picoplankton” that went through the mesh in their nets. Picoplankton are so abundant, they may produce as much oxygen as all phytoplankton. Yet until recently, we didn’t know they existed.

As useful a tool as science is, it often fails to consider the big picture. Paul Mueller won a Nobel Prize in 1948 for developing the insecticide DDT. As its use ramped up, Swiss company Geigy made a lot of money, and DDT knocked the hell out of insects. But over time, birdwatchers began to notice bird populations were declining. Biologists tracked it to DDT accumulating in shell glands, making eggshells thinner and prone to breaking. They had discovered biomagnification, a phenomenon that scientists didn’t know about until DDT was used.

Science is often considered to be objective, but that means it can be used for good, bad or indifferent purposes. We need more observational science, but we have to recognize its fundamental weaknesses and inadequacies, and scientists must be careful not to confuse their biases with truths. Science is a specific way of knowing that must be situated within a broader context to be significant and relevant.

In many ways, Indigenous knowledge is more encompassing and profound than science.

In many ways, Indigenous knowledge is more encompassing and profound than science. It embraces gratitude, love, respect and a deep sense of responsibility. Scientists scrub such emotions in the name of objectivity and try to find universal principles that can be replicated anywhere.

Indigenous knowledge is the accumulated observations, trials and errors, successes and failures of people living in place. It’s critical for a peoples’ survival and has been tested by their presence over thousands of years.

It’s also deeply subjective and meaningful, considering the web of relationships with all other animal and plant species, and air, water, soil and sunlight. The element of reciprocity, of responsibility, is missing in contemporary science, and society in general.

We need both science and Indigenous knowledge for a fuller understanding of our place in the world.

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